Monthly Archives: August 2019
Understanding the Parable of the Sower Part 4 – The Fruit
(ver 1.1) This is now Part 4 in the essential Bible study series that is dedicated to helping everyone to better understand the Parable of the Sower. If you have not read this series from the beginning, I would strongly suggest that you go back and start reading with “Part 1” first. If you have already read from the beginning, I hope that you have enjoyed following this series. I believe this information has some of the greatest foundational truths about how the kingdom of God operates and why some people are saved, and others are not. Won’t it be sad for someone to have had the opportunity to hear the truth but not value it enough to receive God’s seed into their heart. I believe that this will be the reason why God says in the book of Revelation that He will wipe away all tears from our eyes (Rev 21:4). If someone you knew rejected God’s Word and chooses to go to hell versus believing the Good News that you tried to tell them about, how would you react? I will probably be weeping at judgment day.
I recently attempted to witness to a Jewish lady on her death bed in a nursing home. I had known this kind lady for approximately a year. We would visit this nursing home once a week and bring Jesus and the Bible to anyone that would listen, hear and believe. I tried to mention Jesus to her more than once. But she never opened her heart to receive the truth that Jesus was her Messiah. On her death bed, I told her very plainly “Jesus loves you and doesn’t want you or anyone else to die and go to hell”. That is certainly a true statement, but she was just still very hard hearted and unwilling to listen. I prayed for her and left her room feeling very sad. It was only a couple days later that I heard she passed away. That grieved my heart even more and I could only hope that she gave her heart to Jesus after I had left speaking to her. No one can make anyone else see the truth or force them to receive the “seed” to be born again. We can only do our best to plant the seed by speaking it in love and praying for them.
Today’s subject of “fruit” is as deep as the previous subject in the series on “seeds”. There is a direct law of continuous co-existence given by God in Genesis 8:22 between seeds the cause and fruits the results. God teaches us in this verse that “as long as the earth remains seedtime (sowing seeds) and harvest (reaping fruit) will never cease”. Also, in Genesis 1:11 God states another law that any certain fruit originates from only the same certain seed of the exact kind and it continues to say that we only obtain that certain seed to produce these certain types of fruits from the fruit itself of the exact same kind. It is a great unexplainable mystery of Divine creation to atheists and evolutionists.
Introduction to “FRUIT”
This is truly an amazing subject. The importance of learning, knowing and understanding this Parable is the key to so many of our basic successes in life and for us learning any other parable in the Bible. The antithesis of that statement is not learning, knowing or understanding this Parable is probably one of the main reasons why Satan is so easily able to take the Word from our heart to win the spiritual battle that we are in. As we learned in previous lessons the “Seed” of the Parable is the Word of God. We should also know that God’s Word is always pure (PS 119:140) and honest (Jo 17:17) and is designed by the LORD to produce the same good results in all people. The result of bringing forth this fruit is what we can call receiving “eternal life” (Mat 4:4). But we also learned that the positive element of God’s Seed has a counter negative type of seed (evil words of lies and deception) that are trying to produce Satan’s evil nature and outcome of “eternal death” in every person. This is just an example of the law of Genesis being restated. God is Good and His Seed is good and the Fruit from His Seed is also good. Please allow me to provide a verse that is a confirmation for God’s “fruit” representing the good element of receiving “eternal life”:
Pro 11:30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.
This is a verse that is of great significance. Remember the Tree of Life was one of two main trees that God placed in the center of the Garden of Eden. God did not forbid Adam to eat from this good tree of life; this implies that it was His intention for man to never die. We can find that this is how it will end up in the last chapter of Revelation. But eating this fruit of eternal life opportunity changed when Adam ate from the tree of death (knowledge of good and evil). I hope and pray you are understanding what the LORD is teaching us here. It appears from reading Genesis that after Adam sinned and before Adam or Eve could eat from the tree of life, an angel was placed around it with a flaming sword to guard the way to it (Gen 3:24).
Notice what this verse in Proverbs 11 says. It speaks of the fruit of a very specific subset of people called “righteous”. The adjective of righteous limits who has the right to produce and eat of this fruit. The righteous represent only saved Christians that have been redeemed from the kingdom of darkness by the shed blood of Jesus Christ (Rom 5:19). Notice the implied truth that all people have some type of fruit, but those that are unrighteous cannot have the fruit of life. Therefore, based on the antithesis truth that can be extracted, this teaches us that “the fruit of the unrighteous is a tree of death”. This means that these made righteous were previously unrighteous people with this fruit of eternal death. But they have now been reborn (John 3:7) into a new potential dimension of spiritual existence to produce the fruit of life. Here in Proverbs 11:30 saved people are being called a “tree with never ending life” because of the associated presence of this righteous “fruit”. Based upon this knowledge there are other additional implied but unstated direct truths that can be derived from reading this verse.
For example, there had to be a “seed” that produced the tree that produced the fruit. This is a profound and applicable truth connected with the Parable of the Sower. It also matches the principles given to us in the Parable of the Wheat and Tares when God informs us of the existence of two opposing seeds that are sown in the same soil to produce two opposing types of good and evil fruits. These two types of fruit were allowed to grow together in the same environment in order to cause the good wheat to not be pulled up when forcing out the bad tares. Finally, I will say that this verse in Proverbs further implies that a righteous person must have this specific fruit or without it they have no lasting life. This too is a very profound parallel to our study of the Parable of the Sower.
As you should be able to realize, the subject of “Fruit” is a very essential topic in the Parable of the Sower. It is a classic example of God’s created law of “cause and effect”. The “fruit” represents the end effect of the originating seed cause. Without the good seed (Word of God) there would not exist any good fruit of life. This is a very profound statement to consider. Please let me ask you a question. Why did Satan ban the Bible from Public Schools in the USA in 1962? He did this so that there would come a generation of children that would not hear God’s Word to produce life. Since that very bad Supreme Court decision the USA began to have mass shootings at schools, universities, movies, shopping centers and other events where helpless undefended people gathered. The seeds of death breeds the fruits of death and they become greater and greater in numbers. People today ask why are these things happening? They believe the solution to end the evil is to remove the guns and that is exactly what Satan wants to happen next to make everyone unable to defend themselves. But the ONLY solution to the evil fruit of death is to teach the Word of God to change hearts to bring forth life producing fruits of righteousness. That is the only real solution, believe it or not. Satan hates this truth and does not want you to share it with others, but please do it anyway.
What does the Symbolic Fruit in the Parable represent? Does it only represent eternal life and salvation? I will say that if we believe that the symbolic “fruit” in this Parable of the Sower only represents one definition such as “eternal life”, I believe that we would be missing some very important additional items that the LORD desires for us to know about the subject. For example, many people believe that the “fruit” in the Parable of the Sower only represents “salvation”. But others in the church believe the “fruit” only represents the “fruits of the spirit” which are love, joy, peace, longsuffering, gentleness, goodness, faith, meekness and temperance found in Galatians 5:22-23. But, in studying this subject, I believe the LORD showed me that this symbolic “fruit” in the Parable represents 1 general meaning we can label as Salvation or Eternal Life and at the least 3 additional qualities simultaneously.
Fruit of the Righteous = Salvation/Eternal Life & Arises from a Combined 3 Variable Fruit Types:
- Fruit of the Womb/Sowing Seeds in Others
- Fruit of our labor for Christ Jesus
- Fruits of the Spirit
It could be stated like a mathematical equation FRUIT OF LIFE = A FRUITFUL WOMB + OUR FRUITFUL LABOR + A FRUITFUL SPIRIT. All these last 3 types of fruits can vary from 0 to a very large number depending upon human desire, dedication and commitment. The existence of these three types of variable fruit types would also help us understand how some saved Christians could produce only 30 times, while others 60 times and still others 100 times. I hope we can explore this in more detail in this lesson, but if not, I will do another lesson just on this topic, the LORD willing.
LEARNING FROM THE BIBLE DEFINITIONS OF FRUIT
Any serious Bible student should always be interested in digging deeper into the meanings of the original language words selected by God to describe every subject and “fruit” is no exception. In this section of the lesson I plan to focus on two primary key Greek words. The first is G2590 and second is G2592. G2590 occurs 66 times in the N.T. in 56 verses. It was translated in the KJV Bible as the plural “fruits” 10 times in 10 verses with the majority of the other verses as just “fruit”. This word is used by God in the Parable of the Sower in Matthew 13:8, Mark 4:7-8 and Luke 8:8. I would like to go through every verse where God used this word in the Bible but, the lesson size would be extended far too long. I would suggest that you do this detail study on your own. Using a good Bible software program on your computer go search for the words G2590 and G2592 and read all the verses as well as the context of each. Then write down whatever stands out because this is usually the Holy Spirit speaking to you about these verses. If you do not have a good Bible software program on your computer, I recommend “eSword” because it is a completely free download for most Windows compatible PC’s or you can get it for around $10 for an Apple based computer. This is not a advertisement for this program; I am just suggesting it based upon my experiences of using it for almost 20 years.
The second key Greek word found in the Parable of the Sower that is very important to the subject of fruit is G2592 and it was translated as “beareth fruit” in Matthew 13:23 and “bring forth fruit” in Mark 4:20 and Luke 8:15. We will dive deeper into this Greek word soon, but first let’s place our attention on the word G2590 translated as “fruit” and read the Strong’s definition to learn something that I believe is amazing:
Probably from the base of G726; fruit (as plucked), literally or figuratively: – fruit.
This is a very interesting word. The literal definition of this Greek word is “fruit”. But it is specifically related to an example of “fruit” that was plucked by force from a tree. This meaning is very profound when applied to people. The word “plucked” can be defined as “take hold of something (a person for example) and quickly remove it from its place”. It can be furthered defined as “to quickly or suddenly remove someone from a dangerous or unpleasant situation”. Wow, what does that sound like to you? I call it God’s purposeful definition for the “rapture”. You see if you notice in the definition Strong indicates that this word G2590 must have come from the base of another Greek word G726. If you look up this word’s definition it means “to seize by force” and can be translated many times as “catch away”, “catch up”, “pluck”, “pull” or “take by force”. G726 is the word used by God through Paul to describe the rapture event in 1 Thessalonians 4:17 where it is written “Then we which are alive and remain shall be caught up (G726) together with them in the clouds to meet the LORD”.
The Greek word G726 is transliterated as “harpazo”. There are a lot of people that call themselves Christians that refuse to believe in this rapture event that is theologically sound. That is very sad to me since just because the literal word “rapture” was not in existence at the translation of the original KJV Bible does not mean the word definition and concept is not clearly found in the original text using other words. What I would suggest is that everyone study this subject in more depth with an open mind before criticizing those people that teach about the “rapture” calling them false teachers or worse.
I would highly recommend that you go and search your Bible program for the word G726 and you should find 13 verses. In at least 4 verses it is directly speaking of people being taken up and away from the present location on the earth by a supernatural force not by their request.
What am I trying to say with this G2590 word definition message? I think you are smart enough to understand the message from what has just been revealed. It should be obvious that a person having “fruit” is connected with them being “raptured”. Now, rapture is not my message, it is the LORD’s message and I am just a messenger. It is the Author of the Bible that selected and connected the word “G2590” translated as “fruit” to G726 defined as “a forced departure”. What I conclude from this information is that when the rapture occurs suddenly, only those Christians with real spiritual fruit will be taken up. This makes it sound very important for us to learn and know what this “fruit” represents. Can we agree?
What I have discovered from my Bible study is that it is only the presence of the real God kind of “fruit” that is an indicator of human salvation. If we go and read Matthew 7:15-20 we find the LORD’s description of two kinds of fruit, one good and one evil. Jesus asks, “Do men gather grapes from thorns?” “Or figs of thistles?” Grapes and figs are symbolic good fruit describing good people and thorns and thistles are both symbolic bad/evil fruit describing bad/evil people. Jesus states very clearly “By their fruit you will know them”. I think this is very important in understanding the Parable of the Sower fruit.
Therefore, I believe that it is very important for us to judge our self to see if we are producing only “God’s good kind of fruit”. What I would like to do is go through some new scriptures that teach us this truth. These are all words spoken by Jesus on the same subject of producing fruit, but they are given using a slightly different parallel analogy. Please read these words slowly and carefully. Notice the words that are underlined:
Joh 15:1 I am (Jesus, the 2nd Personality in the Trinity) the true vine, and my Father (the 1st Personality in the Trinity) is the husbandman (Garden Owner/Worker).
Joh 15:2 Every branch (Christian) in me that beareth (G5342) not fruit (G2590) he taketh away: and every (Christian) branch that beareth (G5342) fruit (G2590), he purgeth (G2508) it, that it may bring forth more (G4119) fruit (G2590).
Joh 15:3 Now ye are clean (G2513) through the word (G3056/logos/the Seed) which I have spoken unto you.
Joh 15:4 Abide (continue, stay, remain) in me, and I in you. As the branch (Christian) cannot bear fruit (G2590) of itself, except it abide in the vine (Jesus/Word); no more can ye, except ye abide (continue, stay, remain) in me (the Word).
Joh 15:5 I am the vine, ye are the branches: He that abideth (continues, stays, remains) in me, and I in him, the same bringeth forth much fruit (G2590): for without me ye can do nothing.
Joh 15:6 If a man (Christian) abide (continue, stays, remains) not in me (the Word), he is cast forth as a branch, and is withered; and men (angels) gather them, and cast them into the fire (hell), and they are burned (in hell).
Joh 15:7 If ye abide (continues, stays, remains) in me (Word), and my words (Seeds) abide (continues, stays, remains) in you, ye shall ask what ye will, and it shall be done unto you.
Joh 15:8 Herein is my Father (the Garden Owner) glorified, that ye bear much fruit (G2590); so shall ye be my disciples.
As you probably know the words in parenthesis are not in the original translation. I placed these explanations of what Jesus was speaking of to help us better understand the truths being stated. I also placed certain Greek words in parenthesis to identify the important definitions that we may need to look up and study.
Jesus begins in verse 1 with the declaration of “He is the True Vine”. This is a symbolic definition connecting Jesus to be the spiritual reference to the TRUE Vine. He was informing us that He is a human’s only source of real spiritual life and any others who claim to offer true life the same is a false pathway that produces death. The next statement is another spiritual definition of His Father to be a symbolic “husbandman”. This Greek word literally means “a Farmer”. A farmer is someone that works the land or soil to produce a fruitful crop. We have a lot of parallel truths being given to us in this description that matches the symbols found in the “Parable of the Sower” but with slightly different symbolic details being given to us.
In verse 2 we are introduced to a new detail called a “branch” of Jesus the True Vine. This is a powerful concept being described. Have you ever done a study of your “family tree”? You see in a natural family tree diagram you are symbolically connecting your ancestry to be like a tree with a lot of branches that sprang out of a trunk to produce some fruit. Wow, this is what the LORD is teaching using a vine with branches. Jesus is describing the same type of natural family tree paradigm with lots of spiritual family members using a vine analogy. In 1 Corinthians 6:17 God tells us that “whoever is joined with the LORD is one spirit”. Remember in this John 15 story we are being taught spiritual concepts through the applications of natural truths. When we become Christians, we became symbolic branches that are attached to Jesus our Vine, living on the inside of us and we are now one with the Vine (Jesus).
How does a vine and its branches work and what does it mean spiritually? In the natural a vine originates from a seed and develops roots that produces the main head vine that receives moisture from the soil and carries it though the entire vine structure to all the branches so that they can produce fruit. I believe in this discussion the Holy Spirit and the Word of God are represented by the moisture coming from the root proceeding through the head vine (Jesus) to feed us the branches (Christians). We know this because in verse 3 Jesus reveals that we in the church called branches are made clean (G2513) by the Words of God spoken to us. We can better understand this concept by reading Ephesians 5:26 where Christ is stated to be moving to cause His church to become a sanctified and cleansed (G2511) bride by the washing of the water by His Word.
Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Eph 5:26 That he might sanctify and cleanse (G2511) it with the washing of water by the word,
Eph 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
The Greek word G2511 used in Ephesians 5:26 is defined as “to make clean”. It can also be translated as “purify”, “purge” or “cleanse”. It is normally referring to a present tense work of cleansing. In other words, it is not normally used as the past tense of someone that has already been cleansed (made clean). What is it that Jesus is cleansing from the Church? That is a great question that desperately needs our understanding. Many in the church today ask, “Aren’t we all supposed to be completely forgiven with all our sins (past, present and future) completely covered by the Blood of Jesus so that God calls us righteous?” The answer to that is yes, that is all true, BUT we all still sin and that is a major issue that God wants to address in us to make us pure. NO sin is acceptable to God and our unconfessed sin still has consequences. However, according to 1 John 1:9 “God is faithful and just to forgive all of our sin and cleanse (G2511) us from all unrighteousness, IF we confess and ask him to forgive us”.
1Jn 1:8 If we say that we (the Church Bride) have no sin, we deceive ourselves, and the truth is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Despite what some preachers teach, these verses in 1 John 1 are written to real saved Christians. We are instructed by the LORD to confess our sins in order to be forgiven for them. Let me type the antithesis truth of this statement so that we can see what happens if we do not do the first part of the verse. “If we do NOT confess our sins, He will not be faithful or just to forgive us our sins, nor will He cleanse us from all of our unrighteousness”. That is a very strong unstated truth whether we want to believe it or not. One very popular unnamed preacher that I heard recently said “We should confess our sins (present tense) because He has already forgiven us (past tense). I’m sorry but, that is illogical thinking. I do something wrong and sin against God and then come to Him and ask for forgiveness but He does nothing because it was already done 2000 years ago?” What if I did that to my wife? I hurt her very badly with some unkind words and then say I’m sorry.” Is she going to be like this preacher said and tell me “that is ok, I already forgave you when we first got married”? I don’t think so. No, asking for someone for forgiveness and receiving their forgiveness all present tense now should be a normal ongoing part of any healthy relationship, natural or spiritual.
Notice the terminology in verse 27 of Ephesians 5. God is speaking of a clothing issue. This is like a bride with a wedding dress. Does any bride wanting to be beautiful for her future husband want her dress to be stained, spotted, torn or wrinkled when meeting her husband at the altar? She doesn’t if she is in her right mind. This is a picture of the bride Church that is used by God in this verse. What church member wants to stand before the Holy Sinless Lord Jesus and be unclean, impure and stained with sin in their garment? You better not! If you don’t care there is a major issue of deception taking place somewhere. You see Ephesians 5:27 says God desires us to be Holy. That means without sin spots. I’m going to give you another scripture about this condition as we continue.
If you look at the definition of G2511 used in Ephesians 5:26 and 1 John 1:9 you will find that it comes from the Greek word G2513 and this is the exact word used in John 15:3 when Jesus said “Now you are clean (G2513) through the words that I have spoken to you”. Notice the difference between G2513 and G2511. G2511 is a past tense completed work “now you are clean” and G2513 is a continuing future tense work of a cleansing in progress. The John 15:3 G2511 is like saying I already had my bath with the Word of God. But the Ephesians 5:26 reference is like I just got dirty again in sin and G2513 appears to be that He is washing me again in response with His Word. In other words, Ephesians 5:26 and 1 John 1:9 both describes a present tense work of God in progress of us being washed and represents someone that is NOT yet fully clean (without sin). This information about cleansing the church of our sins matches the description of cutting off the unfruitful branch or pruning the fruitful branches in John 15:2 that we are about to discuss next.
Notice the facts that are given to us in verse 2 of John 15. There are two opposing types of branches being spoken of, one type has no fruit because of an unstated or implied factor of sin and the other type of branch has some fruit of varying levels that have need to be increased. The unfruitful branch is eventually cut off from the Vine (Jesus) and that is amazing. That should awaken you if you think you are a Christian and do not have any visible fruit. This truth places the responsibility of producing fruit primarily on the branch’s cooperation and participation to abide (continue, remain, stay) in the Vine. It also teaches us that it is possible not to continue in the Vine to cause zero fruit production and this causes us to be cut off from our source of eternal life. That knowledge should literally scare you. I know that people do not like this kind of preaching, but it is still the truth.
I am going to introduce you to another scary set of verses about church members being cut off. Please open your Bibles and go to Revelation chapter 3 and read verses 1 through 6. Jesus is speaking to the church in Sardis and these words apply to the church in your city also. In verse 3 Jesus commands them to repent. A lot of churches do not teach this part of the Bible because they focus only on an unbalanced Grace extreme. But Jesus says in verse 4 there are a “few” who have not defiled their garments. What is that speaking of if not sin? Jesus is utilizing a symbolic clothing condition of being unspotted for those in the church that possess purity, holiness and are without sin. You see a clean white garment is what a virgin bride wears to her wedding to be joined to her husband like we have been discussing. This is how Jesus wants us to be when He comes for us. If you read Revelation 19 and 20 you will find His people that were taken to heaven and that come back with Him to the earth will be clothed in pure white linen. I pray that this is being received. Let’s move quickly to the branch type that is producing fruit in small levels.
What caused the fruit possibility to begin to spring forth in the fruitful branch type of John 15? We learn this answer several times in this John 15 passage that it is the branches’ choice to “abide” in the Vine in unison with the additional choice to allow the Vine to abide in us. Abide is a Greek word G3306 that is defined as “to stay” and that represents the human right of choice for decision-making ability, where exercising our will power, self-determination and self-control to hold fast to the True Vine source of life. This literally means we can make the very stupid choice if we are deceived to do so to let go of the True Vine and wither and die. Remember the Bible very clearly says that “Those that are led by the Spirit of God, they are the sons of God”. This is just another way of asking “Are you listening to the Spirit of God speaking inside of you?” Or you could ask “Are you listening and obeying the Word of God that you are reading and studying every day?” Either way, if the answer is Yes, that is great step to producing fruit, but if the answer is no to either question it is only a matter of time until our branch might be cut off. Let’s talk quickly about “pruning”.
Notice that the fruitful branch type that abides in the Vine is “purged” so that it will produce even more fruit. Wow again, because this verse informs us that a little bit of fruit is a good start and allows us to stay connected in the Vine, but this informs us that maximizing our fruit production is what God desires. Do you see the parallels to the Parable of the Sower? The Greek Word translated as “purgeth” in John 15:2 is the Greek word G2508 and it means “to cleanse”. Weren’t we just talking about cleansing our life from sin and washing our garment clean? This Greek word G2508 also comes from the Greek word G2511 translated as “clean” in verse 3 of John 15. We have a direct connection to being clean as God’s goal and we learn this work of the Word of God washing us inside will cause us to reduce our sin and increase our fruit. That is just how God designed it to work. Let’s go over quickly the Parable of the Sower apply what we just learned.
In the Parable of the Sower we have three soils that produce no lasting fruit and they are not saved. In the first soil type it did not even begin the seed growth process. In the second soil type it started to produce roots and the early vine but withered and died before it had any fruit, does that sound familiar?. In the third soil type the seed was established, roots grown, a vine produced and it began to produce fruit from branches but the fruit was choked out by a greater abundance of weeds and thus they did not achieve eternal life and died. We have ONLY one soil type that produces lasting fruit some 30 times, some 60 times and finally others 100 times. It appears to me that those that are producing the most fruit have been pruned and clipped by God the most effectively to remove the choking sin. Of course, that statement places the total responsibility on God to why some have 30-, 60- or 100-fold return and that just can’t be truthful since that would make God a respecter of person. Therefore, this means that it must be how the Christian responds to the pruning that causes it to become effective to produce more fruit. What is pruning? I’ll give you a couple of verses that I believe will help explain it:
1Co 11:31 For if we would judge ourselves, we should not be judged.
1Co 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
God is the ultimate Supreme Judge. This informs us that He will judge Christians if we do not judge our self, first. God says He does this to help us NOT to be condemned with the WORLD! The world represents the 3 types of soil that produces NO FRUIT. The judged people in this verse are those that are getting sin pruned off their lives so that they can produce even more fruit. Wow, God is awesome. Did you understand what is going on here? Sin like we talked about before, is in everyone in the world because ALL have sinned and come short of the glory of God. Those in the first three soil types are dominated and controlled by their lusts and sin to not produce any fruit. But Christians that produce at least a little fruit are corrected to remove more sin so that new fruit can spring forth faster. But, this is only accomplished by the Christian reading and studying the Word of God and then applying what is learned. I just said some very important things and I pray you received it.
I’m not going to go through every verse in John 15 for the sake of time. I would recommend that you go through it and notice the impact of the Word of God and those that remain in the Bible learning more to become clean and those that do not remain in the Bible and get cut off and burned in hell. All of this is applicable to the Parable of the Sower and why some people are saved, and others are lost.
We need to move on quickly to our second Greek word G2592 that was translated as “beareth fruit” in Matthew 13:23 and “bring forth fruit” in Mark 4:20 and Luke 8:15. I want to do this by first providing the three main verses in Matthew, Mark and Luke where Jesus explained what was represented in the symbolic good soil that produces “fruit”. Please read these Jesus interpretations and compare the similarities and differences very closely:
Mat 13:23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit (G2592), and bringeth forth, some an hundredfold, some sixty, some thirty.
Mar 4:20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit (G2592), some thirtyfold, some sixty, and some an hundred.
Luk 8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit (G2592) with patience.
These are all very important verses of truth. Jesus is teaching the explanation for the “good ground” from three slightly different perspectives of detail. In this lesson I am not going to teach the subject of the “Good Soil”. But I do want to focus on the aspect of “Producing Fruit” which is found in all three explanations. The primary Greek word that is used in all three explanations is G2592. Let’s review the Strong’s definition for this word.
From G2593; to be fertile (literally or figuratively): – be (bear, bring forth) fruit (-ful).
We are taught that this translated phrase “to bring forth fruit” comes from the Greek word G2593 and that root word literally means “to be fertile”. Fertile in relationship with soil means to be capable of producing abundant levels of vegetation or crops. However, that is not all the possible relationships to what “fertile” can be applied. In the relationship to humans, animals and some plants fertile has the definition to mean “able to conceive a child or a seed”. In relationship to a “seed”, fertile means “capable of becoming a new distinct type of the same kind”. When used in relationship to the human mind, fertile means “the ability to produce many new and inventive ideas”. Wow, I believe all of these are applicable to our subject discussion on being “fruitful” from the planting of God’s Word in our heart.
This Greek word G2592 is only found 8 times in the New Testament. Four times it was spoken by Jesus with 3 usages in the Parable of the Sower and once in the Parable of the Growing Seed found in Mark 4:26-29. The Parable of the Growing Seed is an awesome discussion given by Jesus concerning a more detailed description of how fruit is produced and the stages it goes through over time. One of the main points of the Parable is how the entire process takes a significant amount of time to develop any mature fruit. Keep this in mind if you just got saved. There is a high degree of likelihood that instant fruit is not going to occur in your life.
If we search our Bibles for the Greek word G2592 we find that the only other times this Greek word is found (other than the Gospel Parables) is when Paul used it twice in Romans 7 and twice in Colossians 1. Both are important passages to our discussion so I will go over them as the LORD leads:
Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit (G2592) unto God.
Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit (G2592) unto death.
This is a vastly misunderstood context of verses found in this chapter. In the beginning of this chapter Paul is writing to a very specific sub-set of the whole all-inclusive church class of members. He says in verse 1 “I am speaking to those that know the law”. This simply means that God through Paul is speaking to those natural Jewish people that were in the old covenant and knew (a marriage covenant term) the Torah (law). Paul then goes on in verse 1 through 3 to explain how the law (Torah) says that a wife that is joined to her husband in covenant marriage is bound to that covenant until her husband is dead otherwise, if she leaves him and marries another she commits adultery. This was the bad news being presented first. We must understand that the natural nation of Israel was in a marriage covenant with Almighty God (Jer 31:32). This meant by stated law they were not able to enter into a covenant legally with anyone else including Jesus. But now, in verse 4, God through Paul writes to give these Jewish people some good news. Because Jesus died on the cross, they were legally free from the bondage of that Old Covenant and the law to enter the New Covenant marriage with the risen from the dead LORD and Savior Jesus Christ (Messiah). He then tells them that this was accomplished by God so that they could now bring forth good fruit (G2592) unto God for salvation. This is the key word that we are interested in that was used by Jesus to describe saved people in the Parable of the Sower named the good soil.
We know verse 4 is speaking of God’s “good life producing fruit” because we can clearly read in verse 5 to learn how these natural Jewish people previously “brought forth fruit” (G2592) the opposite type of fruit leading to death. This negative fruit of death was the consequence of them living in the flesh and being controlled by their lustful desires under the law. This is just another confirmation to teach us that there are two kinds of fruit one was grapes and figs and the other was thorns and thistles.
I want you to understand that these two opposing types of fruit that can be produced by any human even a Christian. One type is operating in the Spirit and brings forth the fruit of “life” and the other type is someone operating in the “flesh” bringing forth the fruit of death. The Parable of the Sower is specifically speaking of producing the spirit life fruit type in the “good soil” but the other 3 soil types related very specifically to operating in the flesh and sin produces the consequences of the death fruit type. Notice that the Greek word G2592 is used in both verses of Romans 5 and they were each translated as “bring forth fruit”. Let’s move on with the other primary reference concerning “bringing forth fruit” found in Colossians 1:5-10.
Col 1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
Col 1:6 Which is come unto you, as it is in all the world; and bringeth forth fruit (G2592), as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
Col 1:7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
Col 1:8 Who also declared unto us your love in the Spirit.
Col 1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
Col 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful (G2592) in every good work, and increasing in the knowledge of God;
There are so many truths to learn from these six verses that I cannot teach them all. But, notice the words that I underlined beginning in verse 5. In this verse Paul is writing about a people that heard the Word of God and this is equivalent to receiving God’s Seed. This automatically connects us to the Parable of the Sower. Verse 6 then compares these people to others in the world that have also heard the Gospel. This appears to represent the great commission that the LORD gave to us all in Mark 16:15 when Jesus said “Go into all the world and preach the Gospel, to them that believe and are baptized they will be saved and to them that believe not they shall be damned.” That is a very strong statement that places the responsibility for hearing and believing on the combined work of a sower sowing good seeds (Word of God) and a listener that pays attention in order to receive these seeds (words) and to believe them. It also sharply creates a dividing line of severe separation between two radically different types of people. God designed His Seed to be heard and then believed by everyone. God’s Seed is intended and planned for success in everyone. But the success is still clearly dependent upon the listener to believe or to not believe and that is our individual freewill choice.
Let’s review some of the implied Parable of the Sower elements being connected in these verses. Clearly there must be the seed (Word of God) planter preaching the Word of Truth to produce “fruit” in people. Verse 7 identifies one Seed sower by name calling him Epaphras. Then notice in verse 8 that this man Epaphras had spoken to Paul about the people’s “love” in the spirit which is a direct connection to the “fruit of the spirit” mentioned in Galatians 5:22-23. Therefore, these people being spoken of represent “good soil”. Finally, in verse 10 God brings in a new connection of a different type of “fruit” that should also exist in these people through knowing the will of God. In this verse Paul clearly writes that there should exist an additional type of “fruit” that comes from Christians doing “good” works (His Will). Wow, I think that is very awesome. We have just observed three types of fruit spoken of in one connecting passage. There was the fruit of the spirit, the fruit of good works and the implied fruit of the womb that produces salvation in others by spreading the seed.
The reason these verses are included that we have been studying are because God connects them to the Parable of the Sower by specific Word Selection. Because these Greek words are only used in the Parable of the Sower (Mat 13, Mark 4 & Luke 8), Romans 7 and Colossians 1 we must conclude that these are all related to the same subject. I am a very firm believer that the Bible interprets and explains itself. One way God interprets His word is by us looking up His usage of specific Words from one verse in other verses in the Bible. By doing this we gain a much clearer and balanced knowledge of the whole subject.
I have gone much longer than I wanted. I think I’m over 6000 words. There is so much information on the subject of “Fruit” in the Bible that there could have been a 12 Part series. We did not discuss every type of fruit in the Bible. We did not discuss the negative type of fruit in detail. We did not cover all the scriptures about fruit in the New Testament much less the Old Testament. Perhaps the LORD will direct me to teach this more in the future.
Do you understand how a natural seed works completely to explain how it brings forth fruit? Most of us cannot in great detail! How then can we fully understand how the spoken Word of God can enter a human heart to change them from eternal death to eternal life? But we know that it works because we can see evidence in the lives of people throughout the Bible and here in the present world. Paul a confessed murderer became the most prolific New Covenant Bible writer and teacher in the Church’s early days. Peter a known liar who denied knowing Jesus three times becomes a radically bold preacher of the Truth to the Jewish people and was even crucified to confirm his faith. Peter never denied Jesus again. That is just two examples of radical transformation given from a God of second and third chances. Perhaps you have been radically changed also. If so, please leave your testimony at the end of this lesson. But I’ll end the lesson with this verse:
Jas 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
Our God is patiently waiting for His fruit to grow mature in our lives. As soon as it occurs, I believe He will be coming for us and I do not believe that it will be very long before this happens. God calls this fruit “precious” and that means we are very valuable to Him. Please yield to the Holy Spirit with me and allow Him to prune the sin off our lives so that we all may produce more fruit for His glory. It would be a very unhappy time if when He comes to catch us away by force that we did not have any valuable fruit that He was looking to harvest. I pray that we take this message to heart and judge our own sin before we are judged.
I did not cover this subject of “Fruit” completely. The Lord willing I will add more lessons on this subject in the future. Thank you and God Bless you as you continue to grow in the Grace and the knowledge of Him.
If you would like to continue reading this series please go to “Part 5“.