The True Identity of the Woman in Revelation 12! Pt 7 The Book of Ruth
(Ver 1.1) This is now my seventh blog on this subject and I hope you have been following it from the beginning. If not go to the beginning and start with Part 1, before you try to read this blog. It will make much more sense if you take them in order. In my last blog I scripturally pursued evidence for if the Bible says anywhere that Jesus could be a spiritual father and have spiritual children. You see if it says in the Bible anywhere that Jesus doesn’t have children or simply does not say, then we would have no basis for the woman in Revelation 12 being the church. I believe I showed you a few good scriptures in my last blog that Jesus can and does have a spiritual family and that this spiritual family can have spiritual children. One of these scriptures was a popular Christmas card verse about Jesus being called the “Everlasting Father” in Isaiah 9:6. I then brought up this point. Why would God need to qualify the noun “father” with the adjective “everlasting”? Here we have a noun (father) being modified using an adjective called “everlasting”. I thought God the Father was the Everlasting Father? Everlasting means eternal or the one that lasts forever. The implication from that qualification is that God the Father is not the Eternal Father, Jesus is. I don’t know everything, I just read and study the best that I know how. I stay open to God and if He wants to teach me something about a verse I just try to listen. So I try to stay open and pay close attention to every word that is written.
Today, I want to take a turn and explore this subject from a completely different angle. So many times God when he answers prayer He does so in a way that we were not expecting. God gives us the answer to the prayer, but usually in a way that was different than what we would have done, or the way that we would have like it to be done. This is a lot of the time, the trouble with our Bible study techniques. Instead of studying a subject from God’s perspective we want the Bible to fit our idea of the way it should be. But, we soon discover that God if he wanted us to know everything clearly could have written the Bible that way. However, since God wrote the Bible in a concealed manner we must learn to work with what He has given to us. In doing this we soon learn that we need to change how we think. God is not like us, His ways are not our ways, His thoughts are not our thoughts. But that does not mean that we cannot change to learn His ways and think His thoughts. It just takes a renewing of our mind to know and understand the things of God.
I will start this blog by saying that the child in Revelation 12 is God. Every male child in the family of God is always God. Every female in the family of God is always the people in covenant with God. So if a spiritual woman has a spiritual male child it can only be God. I just gave you some very basic concepts of spiritual things that I know I did not explain scripturally. Right now you will have to trust that I know what I’m talking about. If you keep reading my blogs we will eventually get there but it will take time.
So today I want to explore the Book of Ruth. The book of Ruth in the Old Testament has some absolutely fascinating information given to us in it. If you have never read this book perhaps you should do that now, before you continue with my blog. It is a short book, only 4 chapters so it will not take long to read through it and to gain a quick overview of it. To those who have read it and think they know what it is about, let me briefly recap. The primary subject of the book is a woman named Ruth. This woman is a gentile woman, not in covenant with God, not born into or of the nation of Israel. A gentile woman not in covenant with God, this is very important to understand. The book of Ruth starts with the story of a family from Bethlehem. Already we can see some parallels being developed. Where was Jesus born? Jesus was of course born in Bethlehem. The story of Ruth starts with this family from Bethlehem leaving their home because of a famine. Famine is a state of or the absence of natural food to eat. Natural food parallels spiritual food and gives us insight into a greater spiritual problem, but I won’t go there right now. Any way this family consisted of the following family members:
- Elimelech, the father
- Naomi, the mother
- Mahlon, a son
- Chilon, a son
This family of four members, rises up and moves to a place called Moab and settles down. There in that land the father dies and the two sons marry gentile women and they also die. Now we have a family that consists of nothing but three women who are left alone. A Jewish mother with two daughter-in-laws. One of the daughter-in-laws leaves and goes back to her family, but the other daughter-in-law made a wiser choice. This woman named Ruth said to her Jewish mother-in-law, where you go I will go, where you live I will live and your people shall be my people and your God will be my God. Ruth made a great choice and God honored her decision tremendously, by allowing her to become a great-great-grandmother of King David. There are only 4 women directly mentioned by name in the genealogy of Jesus in Matthew 1 and Ruth is one of them. God bestowed a great honor upon this woman Ruth for trusting in His Word.
We can see a great story unfolding of a gentile woman not in covenant with God, speaking covenant words to be joined into the family of God. These words spoken are a pattern of another spiritual woman to come. In fact, all of these characters in this story I believe represent an allegory of a much higher spiritual reality. God is giving us a look into the spiritual realm by analyzing this story. This story is primarily about a gentile woman named Ruth and this woman is a type or pattern of the church. Her mother-in-law Naomi is a type or pattern of the Nation of Israel. Her Father-in-law is a type or pattern of God. Earlier I told you that males in a family always represent God, females represent women in covenant with God. In this story of Ruth, we see that the father as well as the sons all die. When Jesus died on the cross who really knew what this meant? Obviously Satan didn’t know. I do want to explore this subject, but I cannot do that without a huge study that would cause me to get off of our current subject, so I have to leave that for a future blog.
Now let me go into what Ruth is primarily about. You see everything that I said up until this point is just the introduction to the main subject found in Ruth. The main story line concerns the law of the kinsman redeemer. If you read chapter one of Ruth you saw Naomi make a statement to Ruth that she was too old to have children for Ruth to wait around and marry. You see in Jewish families if a son married a wife and died without children it was the responsibility of the nearest relative, a brother to marry the widow to raise up heirs for his dead brother. This is the foundational basis of the story of Ruth. What hope does Ruth have by hanging around her mother-in-law? Where does Ruth place her trust in for her destiny and future? Ruth is placing all of her trust in the law of God. God’s Word declared that a relative was responsible to come into the picture and marry the widow to have children. Notice what I just said? The reason for the marriage was to have children. This is so significant that you cannot even begin to image what it all means. Ruth is a type of the church, Boaz the kinsman redeemer is a type of Jesus Christ, our redeemer. Boaz takes Ruth the gentile to be his wife with a covenant of marriage for the purpose of having children and they become the great-great-grand-parents to King David. This is amazing stuff if you are understanding the implications. All of these concepts are found in the law in the book of Numbers and if you read through them closely you should begin to understand some of the spiritual implications to these words:
Num 27:6 And the LORD spake unto Moses, saying,
Num 27:7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.
Num 27:8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
Num 27:9 And if he have no daughter, then ye shall give his inheritance unto his brethren.
Num 27:10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.
Num 27:11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
You see God goes through a long discourse of how to distribute the inheritance of a family when the father dies. Who is our spiritual Father? Oh well I am sure I will have some say God the Father cannot die and I will not argue with you. You either see it or reject it, you choose. Any way in the law, if the father dies the inheritance begins to go to the children starting with the firstborn. Then if there are no children it is interesting to note that we start with the nearest relatives, uncles and then cousins. We can see a hierarchical order of inheritance being established. God is establishing a law of precedence in the natural realm to demonstrate how He will do something later in the spirit realm. I would like to ask those skeptics out there this question. Did you ever notice in the New Testament that we, the church are called the joint heirs with Christ? What is an heir? An heir is someone who inherits after someone else died. Get it? Uh oh? Who died to leave us an inheritance? What was that, which we inherited? How did this inheritance follow the law in Numbers that we just read. There are just so many questions to think about, isn’t there?
So the story of Ruth is a natural pattern to a much greater spiritual truth. We can see Ruth, who is the pattern of the church, marries the redeemer Boaz a pattern of Messiah in order to raise up children for the dead husband and father. Let me briefly give you some scriptures in Ruth that may help you to understand this story better:
Rth 4:3 And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s:
Rth 4:4 And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
It was the responsibility of the nearest relative to buy back the land that belonged to their family. In this verse, Boaz approaches a nearer relative to ask him to buy the land of their brother Elimelech. But as you read down you find this relative refuses, because it would mean that it would ruin his inheritance. You can see in verse 4 that Boaz tells this other relative that if he didn’t buy the land that he would do it, because there are no other relatives that can legally do it. But, did you notice the term “redeem”. “Redemption” is a New Testament term and work of Christ.
Rth 4:5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
You can see in this verse of Ruth the problem that the other relative is faced with. In order to redeem the land of Naomi, you must marry the gentile woman Ruth and have an heir for the dead relatives. This is the law of God given to the nation of Israel and it is very significant to the story of Jesus and the church.
So how does all of this relate to other scriptures in the Bible? I’ll end this blog with this related reference found in the New Testament:
Rom 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Rom 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Rom 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Here we have a passage related to the law of marriage. These verses have widespread spiritual implications written all over them. Did you notice who they were written to? Paul writes these verses to those under the law. He actually says those that “know” the law (Rom 7:1). To “know” something is a statement related to a covenant relationship. I’ll try to do a blog in the future explaining that statement in more depth. We can see that Paul is writing these verses to his natural brothers of the nation of Israel. So while the book of Romans was written to the church, these verses pertain only to the natural Jews. It is very important to see this. The law stated that a woman who was married could not be married to another man as long as the first husband was alive or she would be called an adulteress. But, the woman whose husband is dead is free to marry another (Rom 7:3). So what does God say to those who were under the law? God told them that they are now free to marry another, and this one that they should marry is the one that God raised from the dead, Jesus Christ. Are you following the reasoning and logic of these statements? Because Jesus Christ was crucified, these verses claim that their former husband was killed or died. That is what Romans 7:4 is telling them. The crucifixion of Jesus now freed them from the law to be in covenant with the risen man Jesus Christ, the Son of God. A marriage to the Son and not the Father. We can clearly see that these verses do not apply to gentile believers because they were never under the law or in covenant with God. The gentiles were never in or under the law and therefore were free to be married to whomever they choose. However, the natural nation of Israel was given the law on Mt Sinai through Moses and this law established many boundaries that they are forced to abide with as long as they refuse to accept their Messiah. Let me briefly go back to the book of Ruth and tell you about a statement that Ruth makes that reveals to us the principal of these statements in Romans 7:
Rth 1:17 Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
Ruth makes a statement of truth that has widespread implications. You can see from the statement that death represents a dividing line. Death causes a separation of one connected person from another person. Only death can separate us, Ruth said. This is an incredible revelation if you apply it correctly and understand it fully. Ruth gives us a secret to how God will separate himself from Satan. Only by his death will the wife be freed from the law of her husband. Death represents a division between two connected individuals. Through death a legal separation occurs between two people who are in a marriage covenant. It is important to know that God does all things in a legal, orderly manner.
There is so much more that we could discuss about these verses, but I wanted to show you another set of verses that speak about God experiencing death for us. The death of Jesus has so much more meaning than we have ever imagined. That means we have an inheritance that must be distributed according to the law. Ruth is a story that has so many great truths in it, that I did not get to them all in this blog. Hopefully you will continue to study the book and see the other details that God reveals to us. For example, Boaz must go to a closer relative and ask him if he wants to marry the gentile woman. The closer relative refuses to marry Ruth because it will mess up his inheritance, so he thinks. Who is this closer relative representative of in the spiritual realm. How does this pattern fit into the redemptive work of Christ? Then there is this fact found again in the genealogy of Jesus. I told you earlier this list only contains the names of 3 or 4 women and they all have significance and meaning to Jesus. Boaz was a type of Jesus. Who is Boaz’s mother? Boaz is the son of Rahab the harlot. That is also significant in the typology analysis. Who was Jesus born of? Israel is also called a harlot in Old Testament books like Hosea. There are so many more things to consider. If you dig really deep you can find so many valuable truths.
So I have attempted to give you scriptures that show why the woman in Revelation 12 is pregnant and who this child is and why He must be delivered. The child in Revelation 12 has widely been taught to be Jesus Christ, but the typology and symbolism in the rest of the chapter does not fit the natural birth of the Messiah. So we have to look for spiritual truths and spiritual reasons to identify the male child and hopefully I have pointed you in the right direction. I know I did not cover everything in its entirety and I know there is absolutely no way that I could do that even if I wanted to. Only God knows everything and we only see things through a glass darkly and only truly understand what God wants us to understand, when He wants us to understand it. I believe that we have so much more to learn.
If you would like to continue reading this series of lessons, please go to “Part 8“.
Posted on December 11, 2009, in Bible Study, Chapter 12, Revelation and tagged Bible, Christianity, Church, God, Interpretation, Jesus, Prophecy, Religion, Revelation, Ruth, Truth, woman. Bookmark the permalink. 4 Comments.