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Understanding the Sovereignty of God – Part 2 – Who is the Sovereign Elect of God

(Ver 1.0) This is Part 2 in the series of lessons teaching us about the amazingly revealed subject of the “sovereignty of God”. If you have not read “Part 1“, it is highly recommended that you go back and start with this introduction. Too many Christians have manmade traditions or reduced doctrinal views of what “sovereignty” represents when teaching about the application of this word to God. Some of the popular mindsets that have been dominating a lot of these religious thoughts on sovereignty, align with the following types of Christian beliefs and confessions:

  1. You just never know what God will do next?
  2. Sometimes God heals some of us and other times He makes us sick to humble us, teach us, or to get some glory for Himself to help save others.
  3. God can do whatever He wants, whenever He wants, to whoever He wants because He is God.
  4. God will open the doors to what I should do, be, or go into, and shut the doors that I should not do, be, or go, into.
  5. If God wants me to have it, He will give it to me!
  6. If God wants me saved, He will save me!
  7. If God wants me healed, He will heal me!
  8. If God wants to bless me, He will bless me!
  9. Lord, if it be your will for my friend, my family, my child, etc., to be healed, delivered, or saved, we ask for your will to be done.
  10. God loves me so much; He won’t let anything bad happen to me…
  11. If God made me this way (poor, sick, gay, crippled, blind, lame, etc.), therefore He loves me and wants me this way.
  12. If God allowed evil to happen to me, He has a purpose for it.
  13. God took my child to heaven because he wanted another angel.

These are just some of the examples of wrong ways people think about God and His sovereignty trying to explain why bad things happened to them. People take a part of the total known or unknown sound doctrine of balanced sovereignty and then only magnify a small section of it to an extreme position that leaves everything that happens to us in the world totally up to God’s will and power. When this happens, God can easily be held responsible for every evil work that anyone, including Satan or any evil person does or makes happen.

In other words, people believe that God causes, commits, or permits all the liars of the world, in politics and of governments to happen, and they must all be doing their evils by the will and purpose of God. This would include mass murderers and genocide in the world blaming it all on God’s will. This would include all the starvation occurring in the world is also God’s will. This would include all terrorism is God’s will, and we could fill up a book with other examples of evil to blame them all on a loving God? This just does not match the revealed character and nature of God in the Bible.

Today, we will only address one part of the subject of sovereignty that is taught in a lot of Christian churches. We are delivering this specific topic only because we believe the Lord desires us to respond to a comment that was received asking a question from the previous lesson. This questioned sovereign position holds the belief of Sovereign Election of certain chosen individuals to receive salvation by His Divine selection only.

This belief of course, strongly implies that all others not selected by God were “chosen” to live on earth, die and go to hell by God’s sovereign design and right of choice. This extreme belief disqualifies the view of any human freedoms to choose whether to be saved or to be lost. This position places all responsibility for salvation only upon God who they claim has sovereignly chosen them. There are also other variations of this belief, but all of these must attempt to explain the other Bible verses that appear to conflict or contradict with this doctrine. We will see several of these conflicting verses in this lesson, and then attempt to balance them all together equally.

If you are aware of another variation of your belief to how this God choice of being Elect is defined, feel free to share it in a comment. But please only comment after reading the entire lesson first, so that we can compare all your Bible verses with the Word of God that will be shared here today. Also, if you are unable to leave a comment containing a belief with Bible verses, please do not bother sharing any personal opinions, they will not be given any value or time to be responded to.

For those readers that have the Holy Spirit living on the inside of your spirit to be saved, what does the Spirit of God say inside to you about this belief so far? Does the Spirit of God inside you give you any witnessed assurance that this belief is correct? Or does He cause you to feel that there is just something not right about God electing to make your choice for you, without your participation to go to hell? The Holy Spirit is the only guide to all truth that we can depend upon. Therefore, stop here and now and ask Him these questions, and let us see what He says to you and then let the Spirit inside’s judgement be your guide with what will be taught today to see if there is any agreement.

There will be no disagreement from Agapegeek, that there are certainly scriptures in the New and Old Testament that seem to imply this belief of “Election” is on the surface accurate. But with deeper study, it just might change our opinions and views to show us that it can be understood to mean something completely different and even to an opposite position. This does not mean anyone ignores the verses taught on election or disagrees with their inclusion in the Bible. It only means once balanced correctly, the interpretations of these verses can be shifted to see something amazingly missed before.

Our primary goal today is to find the truth! We are only desiring to see God’s view on this subject of sovereignty. Therefore, we promise the Holy Spirit to approach the subject with an open-minded position of rest, to be led by the Spirit of God, to go wherever He desires to go and show us whatever He sovereignly chooses to teach us, and we will choose to receive it with a thankful heart and mind.

Could this position of God sovereignly choosing some for salvation and other for hell’s separation, be another example of someone taking a partial truth and exalting it beyond its scope of application to be the only truth, excluding all other truths? Remember this practice of one truth independence can usually lead us into error. This is too often caused when we do not balance all scriptures equally together. Let us dig into this subject to discover if there is something that we may have omitted or missed. Here is a list of the sections that will be covered in our lesson:

  1. Election Confirmed
  2. God’s Wedding Invitation
  3. Jesus the Only One Chosen?
  4. How and When was the Church Chosen?
  5. Resolving Scripture Conflicts for Being Called “Elect”
  6. Conclusion

Election Confirmed!

Let us quickly go over a few of the key verses on the doctrine of “election”. We will begin with the red-letter words of Jesus speaking in prophetical terms about the end of the world that is beginning to happen now.

Mat 24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect

It is obvious that Jesus is calling a potential person or a group or “set” of “like people” by qualifying and defining them using the term “elect”. This Greek word translated as “elect” is G1588, and it is defined by Strong as “select”, “favorite”, or “elect”. But it is also important to know that this single Greek word is translated as “elect” 16 times and “chosen” 7 times. Therefore, if we are only looking for verses that were translated as “elect” we will miss those that were translated as “chosen”.

This verse and God’s usage of the Greek word becomes our initial confirmation with the potential for somethings we could call “sovereign election”. It is important to note that the Greek word G1588 translated as “elect”, occurs 3 times in chapter 24 of Matthew. Therefore, this chapter seems to have an especially important emphasis on this subject. Here are the other verses in Matthew 24:

Mat 24:22  And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened

Mat 24:31  And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other

What we are observing is a new challenge to define being called “elect”. Most “elect” doctrines of being chosen for salvation, claim they were chosen by God and there is nothing they or anyone else could do, or anything that could happen on earth to not be saved. This means God’s sovereign election stands strong and unchanging, because He is God and He gets His way.

But notice verse 22 of Matthew 24. There is a timing of significant events that occur on the earth, where God describes the time must be shortened, or no one in the flesh was going to be saved. Therefore, God is speaking of elect people as those being saved, with the exception that it is not guaranteed salvation based upon something we are not told yet.

Now let us go back to verse 22, to see something that the translators may have missed in their KJV interpretation. The KJV translators must have believed in a form of the doctrine of guaranteed election, because of the way the verse was translated, and because they added specific italicized words that appear to support guaranteed election. But these italicized words do not occur in the verse. Here is what Dr Robert Young translated the verse to say in his very literal translation:

Mat 24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect(KJV)

Mat 24:24 for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen. (YLT)

There are three major differences between these two translations. First, the omission of the italicized words; “it were”, before the word “possible” in the “Young’s Literal Translation”. The changing of the word “very” to “also” as it should be in the “Young’s Literal Translation”. The revision of the word “elect”, to the word “chosen” in the “Young’s Literal Translation”. All these changes help us to see some things much more clearly.

For example, what we are observing is how in these verses of Matthew, whoever these elect ones are, they could possibly be deceived as others were “also” deceived in verse 24 by the false Christ. And in verse 22 these “elect” ones, may not be saved unless God shortens the time of tribulation. What we are observing is a major discrepancy to viewing these “elect” to have a guaranteed salvation.

Therefore, many Christians must be assuming from these three verses in Matthew that these are speaking about the guaranteed pre-selected Christian church as being called the “elect” by Jesus. Yet that belief is even contradicted by what Jesus said in the entre statement, so which is it? Are they guaranteed saved or are they potentially saved based upon not being deceived by the false Christ and time being shorten for their sake to be saved?

What should be cautionary is that many times in the Bible, God uses the exact same word to refer to multiple like related beings. If you did not know yet, these “Elect” could be angels (1 Timothy 5:21), Israel (Isaiah 45:4), the church (1 Peter 2:9), or Jesus Christ (Luke 23:35, 1 Peter 2:6). Therefore, to be a wise Acts 17:11 type of Berean Bible student, we better do a lot more homework to study what is God really talking about.

As you can see this topic of study has suddenly become more complicated than most have thought. We have just been introduced to the potential of multiple identities as a condition to be determined for being called the “Elect”. Also, we have just observed two qualifying conditions that must be met to be in this group called the “elect”. Therefore, to assume each verse is about any single group or identity, is an assumption and must rather be proven with facts of scripture truth to reveal their identity.

However, we have identified and confirmed that Jesus spoke of someone as being the “Elect” that “if possible” could be deceived. And in another verse, He said “those days should be shortened, or no flesh would be saved, but for the elect’s sake, those days will be shortened”. Nevertheless, in the last verse with this Greek word we find the angels gathering the elect (chosen) ones off the earth. Therefore, there is someone that is called by this title.

Let us move to the next section to help us narrow down what this calling of someone as “Elect” means. Because God’s definition of the word will overrule man’s definitions 100% of the time.

God’s Wedding Invitation

Jesus teaches us a parable that could radically shift our focus on what being called “Elect” could be defined as. This parable is an amazing part of our study subject “sovereignty” even if you do not see it automatically at first. Let us please read carefully the story given by Jesus (God’s Son).

Mat 22:2  The kingdom of heaven is like unto a certain king, which made a marriage for his son

Mat 22:3  And sent forth his servants to call them that were bidden to the wedding: and they would not come

Mat 22:4  Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage

Mat 22:5  But they made light of it, and went their ways, one to his farm, another to his merchandise: 

Mat 22:6  And the remnant took his servants, and entreated them spitefully, and slew them. 

Mat 22:7  But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city

Mat 22:8  Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy

Mat 22:9  Go ye therefore into the highways, and as many as ye shall find, bid to the marriage

Mat 22:10  So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests

Mat 22:11  And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 

Mat 22:12  And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 

Mat 22:13  Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. 

Mat 22:14  For many are called, but few are chosen

We will notice in verse 2 that Jesus is speaking about the “Kingdom of heaven”. This simply means these coming statements are about God’s sovereign government within the spiritual realm of existence apart from the earth. But then Jesus reveals this hidden spiritual reality is said to be “like” a normal story of a king that could have lived upon the natural earth. Parables always use natural parallels to teach unseen spiritual concepts so we can understand it.

Then Jesus gets started revealing the spiritual kingdom is like a “certain king” and this is a reference to God the Father in heaven that sits on His sovereign Kingdom throne. Therefore, we have the “Most High” as the Sovereign ruler that chooses to have a Son, and then arranges a marriage for His Son. This certainly matches our subject of God as “Sovereign”.

This should be obvious to who the son represents. This can only be Jesus that was God’s Son, who was born of the natural woman named Mary in Bethlehem. Isaiah 9:6 says, “Unto us a child is born, and a son is given” and this was written about the coming Messiah named Jesus (Yeshua).

The next key word in the parable to understand is “marriage”. This is a radically misunderstood concept for a lot of Christians, not knowing how to define this word.

In the eyes of God, a covenant is a marriage and God defines this to us in the Old Testament in Isaiah 54:5, Jeremiah 31:32 and Malachi 2:14, to only name three verses. Therefore, if a covenant of God is a marriage in His eyes, the marriage of this parable’s son is Jesus’s New Covenant, to His bride (Mat 9:15).

Guess who the bride is. If you said the church is the bride, you are correct (Eph 5:32, 2 Cor 11:2). So far, we have defined the parable subjects of the king as the Sovereign God the Father in heaven, and the son as the Lord Jesus Christ the bridegroom. How then does His church bride fit into this parable of a sovereignly arranged marriage by the Father God in Heaven?

In this parable, those that are the servants going out to spread the king’s invitations are symbolic for those that have already believed on the Lord Jesus and are working for God as His Kingdom servants to spread the Gospel (Rom 1:1). These servants represent the bride. They are working for God to get more into the wedding. These believing ones, are going out all over the world (Mk 16:15) preaching to those that are not yet saved. The invitations being given out represent the words of the Gospel of the kingdom (Mat 4:23, Rom 1:15-16), which is the good news of the free gifts of forgiveness, healing, deliverance, and salvation.  

Those that are being invited to the wedding, represents all the people that are in the world that have not heard the Gospel. Notice in Matthew 22:5, that many of these receiving the invitation make light of it and offer excuses like they did in Acts 2:13 and Acts 24:25 to name two examples of this type of world’s behavior.

Then next notice how Jesus says in Matthew 22:6 that others in the world will take more extreme hate filled positions against the Gospel good news, to even beat and kill God’s servants (Acts 5:40-41, Acts 7:51-57, Acts 8:1). God very clearly in this parable says these people that rejected His invitation would be destroyed and their city burned down, and this literally occurs for the first time in 70 A.D. with the destruction of Jerusalem.

In Matthew 22:8 Jesus said, those that were invited were not deemed worthy to receive the gift of the invitation to the wedding, so the king sends out his servants again in Matthew 22:10 telling them to go out into the highways and invite everyone. This again is the great commission of the church to go into the entire gentile world to preach the Gospel to everyone that is living on the earth. This is the heart of God to save all that are receptive to the invitation.

Hopefully, you do understand this parable better now being a representation of spreading the Gospel and how this works. If not, we can read about the process in detail in Romans 10:

Rom 10:13  For whosoever shall call upon the name of the Lord shall be saved

Rom 10:14  How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher

Rom 10:15  And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things

Please pay very close attention to the words selected by God. The first key word is “whosoever”. This represents everyone in the entire world, not just a few people that some Christians believe are the “elect” of the kingdom. This is very clearly our first confirmation that the Parable about being invited to come to the king’s son’s wedding feast is for everyone. But the choice to come is personally left completely in the hands of each one that heard the invitation to decide whether they would value the invitation, to choose to come to the wedding.

Romans 10 is a list of personal choices. None of these personal choices are the forced will of the Sovereign God. Please go and read the entire chapter. The first 4 verses are written about many people that were in the natural nation of Israel that corresponded to people that killed the kings’ servant men in the Matthew 22 parable about being invited to a wedding feast, by those that were sent to them preaching the Gospel.

But then in Romans 10:5, Paul begins to write the message of salvation is for “all”, by God’s sovereign choice to send forth the Gospel to the entire lost world and “only” those that “believe” and “confess” Jesus as Lord in Romans 10:9-10 will be saved. Wow, this is what Jesus was speaking about in the Parable. The invitations are spoken to everyone they encounter, and they must believe the good news message by faith and get dressed and go to the king’s palace for the feast (Rev 19:9).

We get the confirmation again in Romans 10:11-12 that this invitation to believe in Jesus is open to everyone in the world. Paul writes very clearly that it is to both the Jewish and the Gentile nations. This is amazing information about God’s sovereign choices and His gift of invitation is always given to anyone that will choose to come. But how do we balance this with the original “Elect” verses? That is a good question. We begin to understand the answer in Matthew 22:14, the last statement of the Parable of the wedding feast invitation:

Mat 22:14  For many are called, but few are chosen.

This is our key linked verse about the sovereign election of God. First, notice the Greek word G2822, that is translated as the word “called”. This word is defined and can be translated as “invited”. Therefore, to call someone to attend is an invitation. Next, notice the Greek word that was translated as “chosen” is the exact same word G1588 that was translated as the “elect”. Change the words “called” to “invited” and the word “chosen” to “elect” and reread it. “For many are invited, but few (choose to become) “chosen”. The italicized words are legally added because this is exactly what was taught to us in the parable. The entire parable is about those that choose to receive the wedding invitation, and it is them making this choice that causes them to be called “elect” (chosen).

Now let us shift to a totally new perspective that has been almost ignored by countless ministers.

Jesus the Only One Chosen by God

This is where we are going to potentially lose more readers. But this is what the Bible teaches us when we see it. If you do not understand the subject of “covenants” this is probably why you do not understand the title of this section. A covenant is between two parties or individuals. Any covenant is a lasting bond of unity exactly as a marriage was designed to be by God in Genesis 2.

However, a marriage like God’s covenants were completely dependent upon the weakest link in the bound contract. It only takes one party of the contract to break the covenant and if there is any imperfection in one, the covenant can be easily broken. This is what happened to the natural nation of Israel for 1500+ years. They were the weakest link in their covenant with God. They repeatedly went and worshipped other idols instead of the true and living God. God called this infidelity becoming a “whore” and God divorced these people in Jeremiah 3:1-8.

However, with God, He has no imperfections and is the strongest covenant partner possible. Israel in the Old Covenant was in a contract with God almighty, but they continually broke it making them the weakest link. This is why the New Covenant was not established between God and the church directly. Instead, our Father God sent His Son named Jesus to become a human and because He was equally God, He could become the God to man mediator.

Because the New Covenant was between God the Father, and God the Son who are both manifestations of God, they will never break this New Creation covenant that was first revealed to us in Genesis 15. Therefore, this covenant is eternally bonded between two ever living beings capable of not sinning to break it and it will never end (Heb 13:20).

If you go and read this story in Genesis 15, you will find Abram taking 5 animals and splitting three of them into two pieces and he places the bodies on the ground. Abram goes to sleep and sees a “smoking furnace” and “burning torch” walking through the covenant pieces. These two symbols represent God (the all-Consuming Fire Heb 12:29) and His Son, Jesus Christ (the Light of the World, John 9:5).

This information about Jesus being the one that is in covenant with God as the human representative, is very important. This makes Jesus the only one that was “chosen” as God’s “elect”, simply because He would remain faithful even when humans fail to remain faithful. We need to establish these assertions with more scriptures that claim Jesus is the only One God has chosen to be in direct covenant with Him. We will begin with Psalms first:

Psa 89:19  Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people

If you read the next verse, God is directly speaking of David, but by God’s repeated usages of double references between the natural and the spiritual realms, this verse is also speaking of Jesus. Remember Jesus is called the Son of David multiple times.

What God is saying is that He chose David to be King, and the future Son of David, named Jesus to sit upon his throne forever and ever in the future. Let us look at another verse that also points to the coming Messiah:

Isa 42:1  Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

God calls the future Messiah, His “elect”. This is very amazing. But was this fulfilled in Jesus? We can discover this is what the Jewish people were expecting reading in Matthew:

Mat 12:17  That it might be fulfilled which was spoken by Esaias the prophet, saying

Mat 12:18  Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles

God writing through Matthew, claims these Isaiah patterns of Messiah were all fulfilled in Jesus Christ, the Son of God, again calling Him the “chosen”. If you can see this, why are you calling yourself the chosen and elect one of God? Can both of you be the chosen one and the Messiah? The answer to that question is “Yes” and “No” but we will need to learn more. But we will look at one more verse about Jesus being the chosen one:

Luk 23:35  And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

This is a verse written about the time Jesus was hanging on a cross and all the people were watching and mocking Him. These people wanted Him to prove that He was the Messiah by coming down off the cross. But Jesus told them very clearly, no sign will be given you, except the sign of Jonah. As Jonah was in the belly for 3 days and nights, so the Son of Man will be in the heart of the earth for 3 days and 3 nights (Mat 12:40, Mat 16:4).

Do you see how these statements are moving in parallel to the prophecy of the wedding invitation parable? Yes, the parable is a prophecy about what is happening to Jesus. These Jewish leaders hated Jesus so very much, that they incited a riot mob to demand His death, but this was the plan of God all along.

The main point from Luke 23:35, proves that the Jewish population was expecting the “Chosen one of God, called Messiah” to appear, and Jesus did not match their expectations because of their ignorance of the scriptures. Most were seeing a “conquering Messiah”, while ignoring the “suffering Messiah” in Isaiah 53. Finally, we are going to talk about the church next and all the references that call us “elect”, “chosen”, etc.

How and When was the Church Chosen?

We have observed verses in the Bible that place the titles of “chosen” and “elect” upon Christians, and this is a great hidden mystery to the how and when we were given these names. How did the church achieve this title, if God’s Son Jesus was the one that He prophesied would be chosen? The answer is not that complicated, but it may be resisted because some have never heard of it before. Let us look at scriptures that reveal how we made a choice that qualified us to be chosen by God:

2Th 2:13  But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

As we can plainly see, the church was “chosen” from the very beginning. The beginning of what? Is this the beginning of time, creation, the world, the church, or what? In Ephesians 1:4 we find where God has chosen the church before the foundation of the world. Therefore, this is long before humans existed and could go back to the beginning of time, and creation. So, we have established the “when” this plan to elect us was established.

Now for the “How” question. We have previously mentioned this reason of “how” it was planned to be accomplished for us to obtain being called His “elect”. But now we are seeing it from a God perspective teaching us how we became chosen even before we were created. Please recall the “wedding invitation” parable of Jesus because this is being restated and expanded here in this verse written to the church.

God writing by the hand of Paul to the church says very clearly, we have been “chosen” to (receive) salvation because God sanctified us (made pure) by His Spirit, and this occurred because we chose to believe God’s words (invitation) which was the (Gospel) truth. Wow! This is just further confirmation that what we did to receive and believe caused God to cleanse our sins and define us as His “chosen”. But this is further confirmed in the next verse that follows:

2Th 2:14  Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Here is just more of the confirming process of what we just read about in verse 13. Remember this was God’s sovereignly chosen process for our salvation, that was planned even before the world began. Did you notice the word “called”? Paul says very clearly that God “called” (literally invited) us by our choice to hear the Gospel. This is the same parallel that we have been observing from the parable of the “wedding invitation”.

God has again connected the facts of Romans 10 with the parable of the wedding invitation to how we have been chosen to be called God’s “elect”. To be called God’s “elect” was designed by Him for us to first qualify to be called this by any human hearing the preached good news Gospel and to believe it. Yes, there is more to it than just that over simplified statement, but that is the basis for all salvation. Let us investigate this a little further to confirm it is true:

Eph 1:4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

This is a new way to say the same things that we have already learned. But specifically notice the new revelation that is being offered to us to help explain what is happening when we choose to believe the Gospel of Christ. This very plainly states that Christians were “chosen” only because we were placed “In Him” and this Him, is Christ Jesus. But remember who Him is again? He is the “chosen” one that God could depend upon to keep His eternal covenant. This is why we need to be placed “In Him” spiritually, to insure we never break the covenant by sinning.

Again, God says this was His designed plan of salvation before humans were even created. We must get a hold of what is being taught to us and what God has done to us and for us.

2Co 5:17  Therefore if any man be in Christ, he is a new creature (creation): old things are passed away; behold, all things are become new.

This is one of the many (over 150) verses that claim we as believers have been placed “in Christ” by God’s sovereign choice after we choose to believe. Based upon the number of verses that describe this reality, this appears to be a major accomplishment to achieve our “salvation”.

Why was being placed “In Christ” so essential to God’s plan of salvation? This is important for at least two reasons. The first reason is that we were all “In Adam” when he rebelled and sold us into Satan’s kingdom of darkness. Because we were “In Adam” when he sinned, we all sinned, and we were all given the same “death” penalty (1 Cor 15:22).

But by believing in Jesus through faith we were saved out of the darkness of death to be placed “in” the living kingdom of God’s dear Son called Light (Col 1:13). Wow, now reread 2 Corinthians 5:17 to see the new light that is shining upon us being placed in Christ. According to this verse God has caused us to become a brand new, and a never existed before creation that has also made us a completely new person “In Christ”.

It is this sovereign new creation, that places us “In Him” by faith, that is the chief part of God separating Himself and us from the evil influence of Lucifer/Satan and all his angels that have sinned. Let us consider a verse that maybe some have not understood before now:

Joh 10:9  I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Notice what Jesus is saying here. He is claiming to be a “door” for someone that is going somewhere. In John 10:7 we find that He is saying that He is the door for the “sheep” and being a “sheep” is a symbol for the saved Christians. What is Jesus saying them? Could it be that to be saved, you better enter in this door named Jesus? Could this be another way of saying that by us choosing to “enter” Christ the door, we will be saved by being “in CHRIST”? I believe it is. There are too many verses that confirm what we are learning, but we will end this section with this one:

Rom 16:13  Salute Rufus chosen in the Lord, and his mother and mine.

As you can see Paul writing about a random saved man in the church name Rufus, confirms again that anyone in the church is also chosen by God in the same way of choosing to enter the door of salvation named Jesus Christ. Because we that are saved, have chosen to get out of (exit) the first Adam and enter into the Christ by faith, we were all chosen and have become His elect “in Christ”. We accomplished this, not because we were God’s individual choice that was chosen for our personal salvation, but rather it was because we chose Him by believing the invitation of the Gospel, then we were placed “In Him” who was “the Chosen”. Wow! Praise the Lord!

Resolving Scripture Conflicts for Being Called “Elect”

There are countless scriptures in the New Covenant writings that conflict with a “sovereign God election” theological position where only a few people will be saved by a God only sovereign choice. If there were only 2 or 3, that would be enough to raise serious concerns that somebody was in error. But because there are literally dozens of verses, that is too many to ignore. We will only select a few to help limit the size of this lesson.

There must be a balanced approach to interpreting every scripture that God inspired to be written to ensure any confidence that we have found His intended truth. Remember according to God in 2 Peter 1:20, there is no private interpretation of the Bible that is allowed. This simply teaches us that the Bible will always interpret itself.

Also, it is impossible for God to lie, therefore, if we find any apparent contradictions in scripture, we are in need to hear from God to find how to resolve the conflicts using His Word as the only solution source. To do this we will apply what we have learned in the other sections to find out how they resolve the dispute with the “Sovereign God” only salvation belief.

It is only this interpretation of scripture about a human acceptance and belief in a divine invitation, that balances with all the other verses of the Bible on this subject of being called “elect” to represent our union with God’s plan of “salvation”. This was sovereignly chosen for us to believe in what He has done, to be placed in Christ, His chosen one. Here are just a few verses that would directly contradict with only a select few humans being chosen to be saved and all others in the world rejected to go to hell by God’s will:

Joh 3:16  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

This is the most popular verse in the entire Bible, and more Christian can quote this verse than any of the others. Yet this verse contradicts with the sovereign God only choice of human salvation. God says very plainly that He loved the entire human race in the world and wanted to save them all. But again, we see the problem it is only for those that “believe” the invitation of the Gospel that will not perish. Belief is a sovereign human choice. This again confirms that only that choose to believe that become the “elect”. Check out this verse:

2Pe 3:9  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

First, notice that God is called “long-suffering”, this is a divine characteristic of God. It strongly suggests that God is still waiting for humans to “come” to not perish. This places the responsibility for humans not perishing upon those that choose to repent, and not God.

Also, notice that this verse says, God is not willing that any should perish. Why then if God is sovereign, isn’t everyone saved? If God is waiting for some to repent, this means, they were not first chosen either. If we believe that it is God’s will that he has “chosen” some to go to hell, this makes this verse totally false. It is a major conflict of too many scriptures to believe in only a select few that are chosen by God for salvation, and God is not the one that is confused and needs to change His Word. Therefore, it can only be some Christians that have not seen God’s truth that need to change.

1Ti 4:10  For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

God is very clear in this verse that it was His desired intention to save “All humans”. But then God clarifies that it is only those that “believed” the Gospel invitation that will be saved. This is only what fits the parable of the Wedding Invitation. In this parable, the king’s servants went out to invite “everyone”. But it was only those that chose to receive the invitation that went into the wedding feast for the king’s son. Remember many were “called”, but few chose to attend to be called the “elect”.

Rom 10:13  For whosoever shall call upon the name of the Lord shall be saved.

There are too many verses to include them all that say the same thing. This verse claims “whoever” calls on the name of the LORD will be saved. So, either God is forcing someone chosen to call upon Him, or humans have the choice to call and if they do, they will be saved and chosen of God as His “elect” being placed “in Christ”.

Conclusion

Thank you for taking the time to read and study the Bible here with us. We are a fast-growing family of believers that are hungry to know and learn the truth. If you are struggling to believe this lesson over your teachings of your denominational doctrines, it is strongly suggested for you to study the subject of “Human Freewill”. Go through the Bible and look for verses where God gave humans’ choices. Notice the first human choice sovereignly given, was to Adam eating from two selected trees. One choice brought Adam life, and the other choice brought Adam death. Adam disobeyed God and chose death, and we all died because of it.

There are so many verses that represent choices being sovereignly given by God to humans in the Bible that they should overwhelm you and help overcome your sovereign only belief that God is forcing all human decisions. There is a great need to balance the sovereign God given human freedoms to choose, with His desire to save everyone, and potentially your belief that He only selected some to be called His “elect”.

What we should have learned today, is that God gave us choices to make. He has sent His servants and His Son to make a way of salvation out of the automatic penalty of death and hell. We accept this way out of the world, by hearing about His Good News (Gospel) invitation to come to the wedding of His Son. Here is another example of God’s two choices being offered:

Deu 30:15  See, I have set before thee this day life and good, and death and evil;
Deu 30:19  I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

God has placed a binary choice before every human of two possibilities and outcomes. One is a human choice for life and good by accepting His invitation, and the other is a choice for death and evil by rejecting His invitation. Could it be any simpler? You can live by believing and saying the right words.

Pro 18:21  Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

Yes, this verse is true and is literal. There is nothing misleading in the verse. It is plainly stated and is accurate to the infinite degree. Please don’t ignore it anymore. Memorize it and think about it every chance you get. Then apply it to your life. By us believing the Gospel we can do what God has invited us to do and be saved from our death to live eternally “with Him”, “In Him” and “Him in us” as part of His creation strategic plan of salvation:

Rom 10:8  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Rom 10:9  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Rom 10:10  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

These are not difficult instructions for beginning your journey of salvation if you have never done this. If you do this for the first time, please leave a comment and this will help place you on the path with the Lord as your lead Shepherd to help you and guide you each and every day. Jesus is the Good Shepherd (Jn 10:14) and He said, “if you confess me, before men, I will confess you before my Father” (Mat 10:32). This is why it is important to leave a comment before the world, to read.

What we have learned is that God has sovereignly chosen the method of salvation, but not the ones that were to be selected. Yes, God is all knowing, all seeing, and understands the end from the beginning. Therefore, He knows who will be saved and who will not. But this does not mean that He chose them to be that way. God has sent out His servants with a wedding invitation to the entire world. Therefore, every human must make their own choices to attend. If you are too busy for Him, you may regret this decision, eternally. However, God wants a bride that wants Him as much as He wants you, not one that is forced to be with Him.

Thank you and again, and we will pray for you all. Jesus could be coming back any day now. Hopefully you are all prepared and ready to meet Him. When this coming occurs this will be when the bridegroom Jesus, comes and gets all of those that accepted the invitation to the “wedding feast” and have made themselves ready by putting on His wedding garment of the “Robe of Righteousness”. This will take place in heaven for seven years. Ready or not it will happen much sooner than you think. God Bless you.

If you would like to read the next lesson, select “Part 3“.

Are You Saved? Do you Know Jesus? Life is Short! Jesus wants to Know You! Please come and get to Know Him!